Written in 1533, this masterpiece by St. Ignatius has long been recognized as a brilliant and inspired guide to the development of a deeper spirituality.

The book itself provides a "guidebook", if you will, for a 30 day Ignatian retreat. St. Ignatius presents meditations for each day of the retreat. The meditations are very brief, leaving broad latitude for the retreat master to direct the retreat along the path most likely to be helpful to the retreatants.

While this book certainly is not a "do it yourself" retreat book, it does provide the reader with an accurate insight into the essence of Ignatian Spirituality. The story of the conversion of St. Ignatius is told in the introductory sections of the book. St. Ignatius was an ambitious young Basque nobleman in the service of the King of Spain when he suffered a severe leg wound at the battle of Pampeluna. While recuperating in Loyola Castle, he read the lives of the saints, a book witch redirected his service from that of the King of Spain to the service of the King of Heaven. As he gradually discerned his calling he unsuccessfully attempted a pilgrimage to the Holy Land, among other pious exercises. He used the method of his discernment process as a guideline for others, whether to discern their proper state in life or to more perfectly orient their lives toward God. The essence of Ignatian spiritually is that all creation is good. It was created by God to lead all people to Him. The duty of every Christian is to use all of creation to give honor and glory of God, and to use it to lead all men to their creator. Just as all creation if fulfilled in God, so to are all people. The Spiritual Exercises encourage us to always view every potential action in light of how it can give the greatest honor and glory to God. In so doing it provides us with a standard by which to live our lives.

In addition to this general spiritual direction, I found a specific, practical value in this book. Throughout the book, St. Ignatius, in keeping with his view of all creation as reflecting the glory of God, repeatedly encourages us to use our mind's eye to paint the picture of the scenes depicted in the Scripture which we are reading. We should imagine the sights, the sounds, the smells, the inflections in the voices, every detail which will bring us into the world of Scripture. This has been very helpful to me in my roll as Lector at my church. I think of St. Ignatius' admonitions every time I try to bring the sacred readings alive to the congregation.

Perhaps each of you would be touched in ways differently than I, but I feel confident that this book will touch and improve the lives of all who read it and meditate upon it.

66 of 74 found the following review helpful:


Man's purpose in life explained  Apr 11, 1999 By D. M. Childs "ignatiusdmc"
The classical approach to finding yourself and your God and understanding your relationship with him. For anyone struggling to make major life changing decisions, this is a MUST.

13 of 13 found the following review helpful:


For the Dedicated  May 12, 2007 By J. Miller
Ignatius here presents a thirty day retreat for one seeking communion with God through meditation. It presumes a leader coaching participants through the experience.

Three things are immediately notable about the work. First, it is extremely systematic. Ignatius has to a minute detail what subjects the participant is to think about. Secondly, it is remarkably different from Calvin's writings on spiritual growth and development. For all of Calvin's rejection of the Catholic rites and focus on grace, Ignatius here recommends the exact things that Calvin rejects as a means to the same end. Third, it is remarkable how much recommends the examination of conscience as a remedy for sin.

The first week is broken down into a series of five "exercises," or meditations on a set subject, primarily on sin and hell.

The second "week" is a series of twelve days that focus reflections on subject matters of the Scriptures. Here he presents the concept of using the five senses to imagine the situations of Scriptural figures (second week, first day, fifth contemplation). Other scriptural subjects including Jesus' departure from Nazareth, Christ in the desert, the disciples following Christ, the sermon on the mount (although he does not expound upon it), walking on the water, the resurrection of Lazarus, and Palm Sunday.

The third week is all about the Passion of Christ, but is a brief seven pages, with a random excursus on fasting.

The fourth week teaches three kinds of prayer: the prayer through the ten commandments, prayer that focuses on the meaning of every word of the prayer, and rhythmic recitation of the Lord's Prayer or the creed. The rest of the week is a reflection on the "mysteries" of Jesus' life, which largely seems to be a chronological summary of his life.

What's most fascinating about the book is the rigor applied to the mental life. There is very little to actively "do" on the retreat, but there is so much concentration required that few of us could actually do it.

12 of 13 found the following review helpful:


Masterful  Mar 03, 2004 By Joel
This book is an excellent way to further explore your relationship with God. Ignatius will open your eyes to the realities of what it means to truly meditate. These excercises have been practiced for centuries for a reason. If you get a chance I would recommend going on a weekend retreat at a Jesuit House to further your understanding of the excercises, and further your prayer life.

7 of 7 found the following review helpful:


Rigorous and Beneficial Spiritual Exercises - But Not Meant for All  Sep 21, 2010 By Fr. Charles Erlandson
The Spiritual Exercises of St. Ignatius of Loyola are amazing and deep spiritual exercises that have benefited many over the centuries. They may safely be considered a spiritual classic. There are several ways to approach them. In the first place, you could use them as intended: as a month's worth of meditations and exercises, led by an experienced guide to help one determine one's state in life. As such, they are very rigorous and demanding exercises and not to be entered into lightly. However, this doesn't necessarily preclude the Spiritual Exercises being used in other ways. Some have adapted them in a number of ways and still found them fruitful.

Personally, as an Anglican priest, I have used them in small quantities in my private devotions and found them a benefit to my soul. I believe it's possible for the individual Christian to adapt them to the rule of life to which he has subjected himself and thereby be blessed by the Lord. While intended as a whole course of spiritual exercises for the few, many could potentially benefit from Ignatian examinations of the conscience and meditations on sin, the kingdom of Christ, biblical narratives, the Sermon on the Mount, humility, the Ten Commandments, the senses, etc. Protestants and Evangelicals might find much here to lead them to a deeper examination of themselves and meditations on the Lord and His Word.

While highly recommended, they will be very difficult exercises for most Christians and would not necessarily be well-suited to those unaccustomed to such a degree of meditation.

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