Scott Hahn has the rare ability to explain the essential teachings of Catholicism in a totally accessible manner. Rather than burdening the reader with difficult or arcane references and arguments, he writes of familiar feelings and situations and allows the theology to unfold naturally. In First Comes Love, Hahn turns his attention to the search for a sense of belonging, revealing the intimate connection between the families men and women create on earth and the divine family, the Holy Trinity.

Delving into the Gospels, Hahn shows that family terminology--words like brother, sister, mother, father, and home--dominates Jesus' speech and the writings of His first followers, and that these very words illuminate Christianity's central ideas. As he explores the fatherhood of God, the marriage of the Church to Christ, and the all-enveloping role of the Holy Spirit, Hahn deepens readers' understanding of the sacraments, teaches them how to create a family life in the image of the Trinity, and demonstrates the ways in which the analogy of the family applies to every aspect of Catholicism and its practices--from the role of "father" embodied by the ancient patriarchs and contemporary parish priests, to the comfort and guidance offered by the brothers and sisters who comprise the Communion of Saints, to the nurturing embrace of Mary, the mother of all Christians.

Through real-life examples (both humorous and compassionate) and quotations drawn from the Scriptures, Hahn makes it clear that no matter what sort of family readers come from--no matter what sort of "dysfunction" they have experienced--they can find a family in the Church. Reaching out to newcomers and to lifelong Christians alike, First Comes Love is an invitation to discover a true home in the divine.


From the Hardcover edition.

Beginning with courtship and marriage, and building on the theme of family and love, Hahn moves on to the Incarnation and then ascends to an extended consideration of the God Who is family, covenant, and love. Covenant -- the complete gift of self to another -- is illuminated by the light of the Trinity, in which the three divine Persons eternally give themselves to one another in total love: "Covenant is what God does, because covenant is Who God is." Hahn then masterfully shows how the Incarnation, the Church, and the family logically flow from the reality of the Triune life of self-gift and life-giving love.

Written in a popular and personal style, the book clearly communicates the brilliant, but often dense, writings of Pope John Paul II pertaining to family, love and sexuality. This is particularly evident in Hahn's depiction of the Fall, when Adam and Eve refused to sacrifice their natural desires for the greater, supernatural good. Sacrifice is the way to God; it "is the only way that humans can imitate the interior life of the Trinity. For God is love, and the essence of love is life-giving. Sacrifice, then, became the essential mark of all subsequent covenants between God and humankind."

Insightful, engaging and spiritually challenging, "First Comes Love" demonstrates that Hahn has few equals when it comes to explaining the complex riches of the Catholic Faith -- without watering them down or dulling their power and potency. There is no greater vocation than to be a true child of God, and "First Comes Love" is a fine articulation and explanation of that precious truth.

41 of 41 found the following review helpful:


Wholly original & wholly orthodox, this is a remarkable book  May 07, 2002 By Fr. Aidan Nichols, O.P.
Scott Hahn is always a surprise. You pick up the book thinking that, after a glitzy autobiographical opening (in the American fashion), this will be a re-play of an old record. But then, as you read on, the absolute freshness of the thinking rises up and hits you between the eyes.

Now he has done it for family, Trinity, Church.

If you think the beginning is schmalzy, read on. For Hahn, romance and children break down egoism, but even when our nuclear families are not spoiled by dysfunction, neither romance nor children is good enough. Our longing for love, family, home, can only be fulfilled in the DIVINE family plan -- which is where Israel and Christ, Trinity and Church come in.

He starts from Israel. The twelve tribes, Hahn argues, were "trustee-families," with "covenant" the legal, ritual way to accept new members. But that -- the Israelite experience -- was only a beginning. The Saviour spoke a family language of a new kind, a language of a Father's children, and a God who is (as we would come to say, in shorthand) "Trinity". His aim was to draw people away from even the primal families of the old Israel into a new supernatural family that would be "as big as God".

Just why such re-making was necessary, and why -- in the last analysis -- it took the Incarnation and the Atonement to make it stick, it is the job of the narrative of the Fall in the book of Genesis to explain. Here Hahn's account takes on the tension of a detective story. I will not spoil the reader's enjoyment, but limit myself to saying: Hahn's theology of the Fall is wholly original and wholly orthodox, two qualities that, in such wide-ranging biblical interpretation, are rarely combined.

The message of Jesus life and death is clear: only a blameless life given to another, for another -- given sacrificially, then -- could reverse the Fall and reveal the Trinity. The Trinity is the only family bond that can last for ever, and the proof of its reality is Eucharistic communion in the Real Presence. And so finally to the Church. The great trustee family of ancient Israel moves to the margins but Jesus's disciples are not left orphans. In the Church, Christ has a bride that is also his body -- not as strange as it sounds, for a woman was so to cleave to her husband as to become one flesh. And this bride is, through our baptism, our Mother. Or rather, it is because the Holy Spirit's mothering of believers happens through Mother Church that she -- the Church -- can regenerate in baptism. As the communion of saints, human sin notwithstanding, this is a family that is always functional. And in its context, all those domestic realities from which Hahn started -- the married couple, children, sexuality, and indeed single people, whether consecrated celibates or not -- can find their home at the sacred hearth of God.

The delicacy with which Scott Hahn reaches out in his conclusion to those who have suffered in the family circle, or suffered from having no family circle to call their own, is not the least strength of this remarkable book.

32 of 32 found the following review helpful:


This book is full of good news and solid answers  May 07, 2002 By Archbishop Charles J. Chaput, O.F.M. Cap.
Drawing deeply from the wellsprings of the Bible, the wisdom of the Church, and his own experience, Scott Hahn reflects simply yet profoundly on the nitty-gritty of life, love, relationships, marriage and family, all in the context of the bedrock doctrines of the Christian faith. His retelling of the story of our salvation in Jesus Christ opens us to the truth of our origin and destiny in the one God, a Trinity of divine Persons who abide in a communion of love -- a love stronger than sin and death. This book is full of good news and solid answers to life's toughest questions.

21 of 21 found the following review helpful:


Inspiring and penetrating presentation of God as family  Sep 29, 2002 By Fr. Michael Scanlan (Chancellor of Franciscan University)
Easily understood, yet penetrating and inspiring in presenting God as family, and our call to life in the intimacy of our heavenly family linked to our earthly family -- filled with heartwarming, personal stories that will lift the spirit of the reader.

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