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| | Description | Aquinas 101: A Basic Introduction to the Thought of Saint Thomas Aquinas | |
| | Product Details | | Author: | Francis Selman | | Paperback: | 224 pages | | Publisher: | Christian Classics | | Publication Date: | September 01, 2007 | | Language: | English | | ISBN: | 0870612433 | | Package Length: | 8.4 inches | | Package Width: | 5.4 inches | | Package Height: | 0.7 inches | | Package Weight: | 0.6 pounds | | Average Customer Rating: |  based on 7 reviews |
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1 of 1 found the following review helpful:
A good place to start Sep 22, 2009
I found this book to be very helpful.... Part I, which focused on the philosophical/scholasticim of St. Thomas was well written and was very helpful to someone with a limited philosophical background; however, Part II, which was more theologically-oriented, was a rich mindfield, more readable than Part I, and very, very detailed in the "arguments" St. Thomas presened in his understanding of Truth. I really appreciated the Glossary at the back of the book. This was my first excursion into St. Thomas' thinking....it is not a page-turner, but it is a great place to start.... one or two pages at a time!
2 of 2 found the following review helpful:
Very good intro to Aquinas Oct 04, 2008
What a wonderful, readable introduction to the theology of Thomas Aquinas. In only 200 short pages, Selman is able to discuss many of the main theological ideas of Aquinas including creation, angels, virtues, and the nature of God. Yet each sentence is packed with so much information and ideas worth contemplating. Selman is also careful to define many terms including the will, emotion, virtue, and the appetite which is always quite important when discussing theology and philosophy. All in all, I think many people will learn a LOT of solid theology from this book.
1 of 1 found the following review helpful:
good intro Aug 14, 2008
Have tried to read Aquinas in the past, bur medieval scholasticism is not a light afternoon's reading, so, why not a book -about- Aquinas. This is clear and readable, and a good, understandable intro to Aquinas' complex thought. I will have better luck going on from here after reading this book.
15 of 15 found the following review helpful:
Read this book if you never read Aquinas before Dec 28, 2007
If you, like me, had very little to no Thomistic Philosophy in high school or college, and would love to know more, this book is for you. What a pleasure for me it has been to read Aquinas 101 in preparation for this review. The book brings forth a surprisingly readable and sometimes funny Saint Thomas!
To begin, I quote from the publisher's site, Ave Maria Press:
A brief, engaging, and readable summary of the influential thought of St. Thomas Aquinas, one of the Catholic Church's greatest minds. In this clear, thoughtful and immensely readable book, Francis Selman offers summaries on some of the most complex topics in the writing of St. Thomas Aquinas. Selman deftly draws on the work of contemporary scholars while situating Aquinas in relation to the thinkers and schools of thought he was both confronting and drawing upon. The result provides an overview that places the thought of Aquinas both in his time and in our own.
The author succeeds indeed in both bringing the thought and philosophy of Saint Thomas Aquinas to students (or the interested reader) and in making it contemporary by referring to recent writings on St. Thomas.
The Prologue is a very nice biography of the saint's life, leaving the reader with admiration for him and interest for his thought. The language is light, down-to-earth, using quotidian anecdotes to shed clarity. Saint Thomas Aquinas comes through the book as a friendly, practical counselor. For instance, on page 114 we read:
For sorrow, St. Thomas Aquinas recommends four remedies: weeping, the company of friends, pleasure, and warm baths.
The paragraph that follows goes into the reasons St. Thomas believes these four remedies will help anyone in sorrow. So true, and so practical! Of course, the book also goes into more meaty philosophy, but it refrains from being too dense for the lay reader.
I also like the fact that Saint Thomas is referred to as Saint Thomas throughout the book.
In the homeschool, this book would make a very good choice for a High School introductory course on the philosophy of Saint Thomas.
20 of 20 found the following review helpful:
 A Worthy Introduction Nov 29, 2007
St. Thomas Aquinas composed more than sixty works in less than fifty years of life. Few of us have the time or inclination to read even a portion of these but some, like this reader, nevertheless nurse a desire to be exposed to the Angelic Doctor's thought. Francis Selman's AQUINAS 101 presents a worthy, accessible introduction to key subjects.
As Selman notes in his Preface, "The books falls into three parts of nearly equal length: chapters one to five on God and creation, six to eight on human nature and action, and nine to twelve on the economy of salvation." Then a final chapter, "Charity and Friendship," melds the enduring themes of the book: "unity and love." I found the first third of the book most engrossing, the second part somewhat tedious, and the last section again piquing my intellectual curiosity.
Yet even in the fascinating discussion about God and creation, certain postulates are simply stated without support and can demand leaps of logic or circular logic. For example, on page 20 Selman notes, "By the light of reason, St. Thomas says, we can know that God exists as the cause of the world, because effects resemble their cause and bear a likeness to their cause." I've no doubt this is an accurate summation of Aquinas' theology, but it leaves the reader (at least it did me) concerned that important connective arguments must be left for the source materials. Later, the following conclusion appears: "Anyone who thinks that the world is due to necessity must also think it is eternal." Aquinas, who lived in the midst of the thirteenth century, believed this, but we twenty-first century readers could use further grounding as to why it should be a valid premise.
Those reservations aside, Selman does a commendable job of surveying some of Aquinas' most influential and vital writings. An introduction is just that, and AQUINAS 101 not only provides a far-reaching overview but also nudges the reader to dig a little deeper into selections of the saint's; this reader suggests the ever durable INTRODUCTION TO ST. THOMAS AQUINAS, edited by Anton C. Pegis.
On an aesthetic level, AQUINAS 101 is a quality paperbound volume. The cover painting of the saint gazing heavenward with a longing, searching expression is beautifully, spiritually alluring. The prologue (outlining Aquinas' life), glossary, notes, and index are all indispensable. And the type is clear and comfortable to view.
Readers with a budding or general interest in St. Thomas' philosophy and theology should find AQUINAS 101 a valuable resource.
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